Ninck rightly points out that Dionysus and the other Greek gods always remained under the supreme authority of Zeus, which indicates a fundamental difference between the Greek and the Germanic temperament. Things must be concealed in the background which we cannot imagine at present, but we may expect them to appear in the course of the next few years or decades.
It is surprising that Ninck does not mention Hermes, the god of revelation, who as pneuma and nous is associated with the wind. The Semitic experience of Allah was for a long time an extremely painful affair for the whole of Christendom.
The less we understand of what our forefathers sought, the less we understand ourselves, and thus we help with all our might to rob the individual of his roots and his guiding instincts […]. It is an elemental Dionysus breaking into the Apollonian order.
Hauerhimself is ergriffen by the depths of meaning in the primal words lying at theroot of the Germanic languages, to an extent that he certainly never knewbefore. Perhaps we may sum up this general phenomenon as Ergriffenheit — a state of being seized or possessed.
But since the gods are without doubt personifications of psychic forces, to assert their metaphysical existence is as much an intellectual presumption as the opinion that they could ever be invented.
Ninck sketches a really magnificent portrait of the German archetype Wotan. We thus pay our tribute to the time of storm and stress in Germany, but we never mention it, and this enables us to feel vastly superior. Children of the Sun, op.
Even the Catholic Church can no longer afford trials of strength. In his essay on Wotan he states: Neither the Valkyries nor the Fylgja are forgotten, for they form partof the mythological background and fateful significance of Wotan.
Then, the archetypes begin tofunction, as happens, also, in the lives of individuals when they areconfronted with situations that cannot be dealt with in any of the familiarways.
Archetypes are like riverbeds which dry up Wotan jung essay the water deserts them, butwhich it can find again at any time. It has always been terrible to fall into the hands of a living god. In my opinion this problem does not exist for the Jews.
For a more exact investigation of his character, however, we must go back to the age of myths, which did not explain everything in terms of man and his limited capacities, but sought the deeper cause in the psyche and its autonomous powers.
I must rebut this accusation: The longer it has flowed in this channel the more likely it is that sooner or later the water will return to its old bed.
But what a so-called Fuhrer does with a mass movement can plainly be seen if we turn our eyes to the north or south of our country.Here, Carl Jung’s Wotan w/ Blutundboden *, the essay entitled, “Woden As Archetype – The Carl Jung Essay”, written by New Zealand’s Dr.
Kerry Raymond Bolton, is read aloud by myself.** The essay focuses on the ideas of Dr. Carl Gustav Jung concerning the Wild Hunt that was rearing up in Germany with Adolf Hitler at the reins. A selection from Wotan by Carl Jung, Note: see here for the essay Jung wrote at the end of the first world war, and here for the essay he wrote at the end of the second world war.
"I know that I hung on a windy tree nine long nights, wounded with a spear, dedicated to Odin, myself to myself, on that tree [the world Ash, Yggdrasil] of which no man knows.
The following was first published as WOTAN, Neue Schweizer Rundschau (Zurich). n.s., III (March, ), by dailybitcoinnews.
WOTAN. En Germanie naistront diverses sectes, S’approchans fort de l’heureux paganisme: Le coeur captif et petites receptes. Feront retour a payer la vraye disme. Essay On Wotan By Dr.
Carl Jung. Preface to: Essays on Contemporary Events. Medical psychotherapy, for practical reasons, has to deal with the whole of the psyche. Wotan and willeyshandmadecandy.com Indeed Wotan has very often written about the Archetype Wotan and the Germans.
Jung’s interest in mythology has led to accusations of being sympathetic with the Nazis.Download